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<article>
<front>
<journal-meta>
<journal-id journal-id-type='publisher'>IJRAP</journal-id>
<journal-title>International Journal of Research in Ayurveda and Pharmacy</journal-title>
<issn pub-type='ppub'>2277-4343</issn>
 <publisher>
<publisher-name>Moksha Publishing House </publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type='other'>10.7897/2277-4343.16121</article-id>
<title-group>
<article-title>AYURVEDIC PERSPECTIVES ON GARBHA FORMATION: A COMPREHENSIVE EXPLORATION OF PHYSIOLOGICAL, PSYCHOLOGICAL, AND SPIRITUAL INFLUENCES ON FOETAL DEVELOPMENT
</article-title>
</title-group>
<contrib-group>
<contrib contrib-type='author'>
<name>Pallavi Purohit *</name>
</contrib>
<contrib contrib-type='author'>
<name> Vaishali Pande</name>
</contrib>
<contrib contrib-type='author'>
<name> Purnandu Charan Bahuguna</name>
</contrib>
<contrib contrib-type='author'>
<name> Sharad Karande</name>
</contrib>
</contrib-group>
<pub-date>
<month>11</month>
<year>-0001</year>
</pub-date>
<fpage>116</fpage>
<lpage>120</lpage>
<abstract><title>Abstract</title>
The Ayurvedic perspective on Garbha (embryo) formation encompasses a holistic understanding that integrates the physiological, psychological, and spiritual dimensions of conception, highlighting the intricate interplay of various factors. The process begins with the union of Shukra (sperm) and Shonita (ovum), along with the entry of the Aatma (soul) into the uterus, thereby initiating the development of the embryo. Classical Ayurvedic texts, including those by Maharishi Charaka, Sushruta, and Vagbhata elaborate on this multifaceted process, emphasizing the involvement of various elements and factors. Maharishi Sushruta and Vagbhata assert that the embryo is formed through the combination of parental contributions (sperm and ovum), the soul, and other natural elements within the uterus. Additional insights from Acharya Bhavamishra and Maharishi Harita highlight the contributions of five elements (Panchamahabhuta), sensory organs, tissues, and vital airs. Modern embryology parallels this by describing the biochemical and cellular mechanisms of fertilization, such as the fusion of sperm and ovum in the uterine tube, resulting in a zygote. Ayurvedic literature extends this understanding by identifying six primary factors responsible for foetal formation: maternal (Matruja), paternal (Pitruja), nutritional (Rasaja), dietary and lifestyle (Satmyaja), soul (Atmaja), and mental (Sattvaja) contributions. The foetus is viewed as a composite of these influences, shaped by divine and elemental forces.
</abstract>
<kwd-group>
<title>Keywords</title>
<kwd>Garbha</kwd>
<kwd> Shadgarbhkar bhava</kwd>
<kwd> Shukra</kwd>
<kwd> Shonita</kwd>
<kwd> Matruja</kwd>
<kwd> Pitruja</kwd>
<kwd> Atmaja</kwd>
</kwd-group>
<counts><ref-count count='0'/><page-count count='91'/></counts>
</article-meta></front><back><ref-list><title>References</title></ref-list></back></article>
